Thursday, May 10, 2012

The Child Left Behind: Educating our Children out of their Creativity

by Chuck Angeline

(Originally published on the Not As Lazy As You Think blog)

As a creative person living in America, which has seemingly become a society that squashes creativity by camouflaging indoctrination as education, it baffles my mind that people are bewildered as to how our country arrived at its current state of anti intellectualism and creative decay. It seems to me that we have built an entire education system predicated on good grades and the regurgitation of knowledge, which, if you've ever watched HBO's Assume The Position with Robert Wuhl, you know that most of what is taught as American history is at best sensationalized and at worst wholly fictional.

The problem with creativity in America is that most people don't know what creativity is. Creativity is usually defined as: the ability to transcend traditional ideas, rules, patterns, relationships, or the like, and to create meaningful new ideas, forms, methods, interpretations, etc. Sir Ken Robinson, who has spent a great deal of time pointing out the short comings of an outdated educational system, defines it simply as, “the process of having original ideas that have value.” The common misconception is that creativity is localized, that it only exists in certain “gifted” people. The reason we have this misconception is because our educational system isolates creative thinking to the humanities, and fails to see that creativity is utilized in all schools of thought. Any individual at, or striving toward, the pinnacle of his discipline must be an innovator. They must create original ideas in order to evolve within their disciple and within their society.

We've indoctrinated people to think that only some people are creative, and that “I'm not one of them.”. It breaks my heart when I'm drawing out in a bar and someone tells me they can't draw, or that they use to draw but now they can only draw stick figures, and that, “You’re very talented”. Usually I'll respond that what they perceive as “talent” is nothing more than the ability to let go. The most important part of the creative process is taking chances. When I draw I take a chance, I experiment by trying something new and unknown. This is a process that comes naturally to a child. Children aren't afraid to take chances, they're not afraid of being “wrong”, because the concept of right or wrong does not exists in their pure state of enchantment.

In psychology there is a state of being called the “Oceanic Feeling”. This idea came to fruition during a correspondence between Sigmund Freud and Romain Rolland. After reading The Future of an Illusion Romain Rolland wrote to Freud: "By religious feeling, what I mean—altogether independently of any dogma, any Credo, any organization of the Church, any Holy Scripture, any hope for personal salvation, etc.—the simple and direct fact of a feeling of 'the eternal' (which may very well not be eternal, but simply without perceptible limits, and as if oceanic).

This feeling is in truth subjective in nature. It is a contact." Rolland believed that this feeling was the root of all religious energy.

I would like to expand on Rolland’s idea by purposing that many of our external spiritual practices may be an attempt to fill the void that the “oceanic feeling”, which we possessed as children, once filled. And it is this specific sensation, which Rolland described as, “an indissoluble bond, of being one with the external world as a whole” which may motivate many of our spiritual practices. I would also speculate that what may make artists unique is their ease at reconnecting with the purity of this spiritual state of consciousness, allowing them to commune with something wholly unknown and possibly eternal. This may be why visual artists feel compelled to draw, writers write poetry, and religious folk pray and attend church. Likewise, as appreciators of art we may be connecting with this feeling whenever we attend a gallery, read a book or watch a film. The methodology may be different but the emotional and spiritual content may very well be the same.

As a result, Freud mentions this correspondence in his book Civilization and Its Discontents, and postulated that this oceanic feeling may dwell within in the primitive ego and, as a result of assimilation; it inevitably fades to a "shrunken residue" as a child is indoctrinated to accept consensus reality. The development of the ego is necessary for a child, but I think the western tendency to overvalue the ego has lead the west to lose touch with the unconscious inner world, which is just as important. So it is possible that practicing any spiritual discipline be that drawing, writing, meditation or prayer, may aid in balancing these two worlds. Our insistence on teaching children to pass the standardized tests such as those erected by “No Child Left Behind” have superseded any space given for such pursuits and allowed creative outlets within our school system to disappear like rain forests, and as a result have robbed the children of this great nation of essential outlets for their inner existence.

I guess you could say I'm a optimist because I feel that everyone can be creative, but this is not an opinion this is a fact. We know that everyone at some point in their life has drawn, sang, danced or acted. The problem is that we've been indoctrinating people to believe that if you can't do something exceptionally well then you shouldn't do it at all. All children draw, color, sing and dance but as they grow up we steer them away from these activities by stigmatizing them with the idea of the starving artist. We narrow a child's focus by preparing them to direct all of their energy toward a career, more specifically a financially stable career, without realizing that the creative skills someone is taught in the arts can be applied to other disciplines as well. Academics and standardized testing often do little to teach a child to think outside the box and tend to terrify them into confining themselves within said box.
In his now famous TED talks Robinson told the stories about Gillian Lynne, a choreographer who is famous for "Cats," and "Phantom of the Opera", and a firefighter who transcended his teachers dissuasion. In the first story Lynne explained an experience in which her school thought she had a learning disability because she couldn't sit still in class. Thankfully the doctor that her mother took her to realized that she couldn't sit still because she wanted to dance, and that the action of moving actually helped her think. That was in the 40's, and Robinson pointed out that in this current educational climate a child in Lynn's shoes would probably be diagnosed with A.D.D. The story of the firefighter is about a similar adversity, in this case the firefighter already knew what he wanted to do with his life, but a teacher told him that he was throwing his life away if that was what he chose to do with it. The firefighter went on to tell Robinson, during a book signing, that 6 months ago he saved that teacher and his wife from a car wreck, and stated that, “I think he thinks better of me now.”

These stories are the precursors to how our current educational system has descended into a banal and outdated system, that is slowly becoming irrelevant. If a school can't teach our children to read, rationalize, and think creatively, while at the same time helping them to discover their true talents, not the ones we try to map on to them, then what good are they? Robinson said that “Creativity now is as important in education as literacy, and we should treat it with the same status.”, This statement seems to reiterate the fear that on our current course, creativity and innovation, will slowly become a residue in this culture, something that we use to possess but has now faded away; a residual effect of a once prosperous and advanced country. It seems as though, even though we may have good teachers out there, that the system is set up in a way to promote failure by encouraging people to go to college for all the wrong reasons. One of which, ranked highest in a recent poll, was to make a lot of money. So now we have young adults going to college, selecting majors that don't emphasize their talents, and leaving our country with more disenfranchised students becoming dropouts, unemployed with a 50,000 dollar bachelor's degree or unfulfilled by a job they may excel at, but which fails to feed their passions in life.

We can keep doing the same thing over and over again, reform after reform, or we can create a new model, a new paradigm, that encourages people to discover their talents and passions, before they attend college. I've always found it quite disconcerting that our system seems to have no payout until you pay in, but, hey, I guess that's America. What I mean by that is, to a degree, it seems as though primary schools are more occupied with getting students ready for college then getting them ready for life, and for good reason. Let's face it, with the price we pay with degree inflation, you have to start as early as possible, right? We all know by now an Associate degree is worthless, and a Bachelor's is becoming worthless, it’s really just a matter of time, as is always the case with inflation. It’s as though we've created a system that digs its own grave on a day to day basis by applying ideologies about education that are over 200 years old. Is this what this country has become? Nothing more than a banal unoriginal landscape of conformity built on perpetuating a model of unquestioned ideas and ideologies, which prevents any real paradigm shift from ever taking place? Or have we just lost focus, and don't give a shit anymore?


Monday, February 20, 2012

Mind the Light and it Shall Light the Way


I am an artist who enjoys dabbling in the visionary realm of the psychedelic experience.  It has undoubtedly fostered a healthy spiritual nature within me and my work. With my influences consisting of visionaries such as Wassily Kandinsky, Joan Miro, Andre Masson, Keith Haring and Alex Grey this was bound to happen, but joining an actual religious organization was something I had never imagined. Besides my love for art, I grew up cherishing stand-up comedy. In High School I actually wanted to be a stand-up comedian, but lacked the writing skill and dedication to pursue it with the passion, which I now have for fine art. Being a fan of Bill Hicks and George Carlin has undoubtedly fostered a skepticism of religion within me, but I had never become cynical enough to throw in the towel and become an avowed atheist.

There has always been a spiritual affinity embedded in my nature, even before my use of psychedelic substances. This has grow substantially over the years with my exposure to the writings of Carl Jung, Terence McKenna and Timothy Leary thought stoner rock legends Tool. This exposure lead me toward a personal philosophy that became more mystical and shamanic, but still rooted in the appreciation of the underlying message of Jesus, revealed most effectively, I thought, by the mystical Christians known as the Gnostics.

Shamanism and Gnosticism are wonderful philosophies, but they both possess some limitations. First of all there are no shamanic/gnostic communities in the great state of Pennsylvania. Secondly, some of the mythologies, particularly within Gnosticism, I found extremely difficult to wrap my head around. Also, much of the history and knowledge of these two mystical groups has be either destroyed, or severely distorted by western minds. The Catholic Church has a very celebrated history of deeming Gnosticism as heretical, and therefore destroying any living documents they could get their hands on. Shamanism on the other hand has been practiced by as bpredominately preliterate indigenous people from around the world, leaving any documentation coming from the pen of westerners, leading many towards a the type of ‘Plastic Shamanism’ that has become fissionable amongst new agers.

One community that I did find, which resonated with my personal spirituality for quite some time, was The Chapel of Sacred Mirrors, but it also had its limitations. First of all, COSM relocated from a small spot in Chelsea New York City, all the way to a 40 acre plot of land in Wappinger Falls in Upstate New York. I’ve been to both sites quite a few times in the last 7 years, but a 3 hour drive isn’t financially feasible, or environmentally responsible. Alex and Allyson Grey are wonderful people, who I hope to work with in the future as my artwork grows, but there were a few things about the congregation that gathered, not the Grey’s themselves, which I had a hard time identify with. First, there seemed to be a heavy contingency of what can only be referred to as evangelical vegans. I have no problem with people that choose to be vegan, in fact I commend them for doing what they do, and the sacrifices that they choose to make. My problem is those individuals that proselytize why veganism is good, and why non-vegans are inertly flawed and ignorant. Secondly, I also didn’t appreciate the dirty look directed at my girlfriend simply for wearing leather. The self-righteous judgment that I experience from some of those which made the pilgrimage to COSM seemed disingenuous, and also counter intuitive, to the culture that I believe Alex and his wife Allyson intend to foster. Also, I’m not a big fan of the whole rave atmosphere, coupled with the flightiness of some of the congregants that seem to be there solely for a party, rather than genuine self-reflection. It may work for those individuals, but it is a particular aspect of western culture that I have grown to view as both fruitless and unenlightened.

Soon Thereafter, I met a beautiful redhead, and self-proclaimed atheist, which I had begun dating. Little did I know that she was about to take me on spiritual journey of a lifetime. Through our relationship we began to sort out our spiritual ideals and come to a more focused idea of what we each were spiritually. We both came to the conclusion that we both believed in the divinity within all living beings. We also both stood in awe, not of the idea of God, handed down from generation to generation, but the awesome power of the Cosmos. A Cosmos that spawned not only us, but also the exponentially growing potential generated by the human brain, making it possible to conceive of such things as science, art and philosophy.

Eventually, in order to find some kind of community, I began rummaging the internet trying to locate any local art communities. I began to follow Chet Zar’s twitter feed after finding out that he had started a very unconventional art group with the hashtag #FridayNightArtDorks. I was not only familiar with Chet’s artwork, but also his collaborations on music videos with the band Tool, and also his close friendship with Alex and Allyson Grey. After participating for about a month I was sold on his idea and decided to approach him about bring his idea to Facebook. He responded with an emphatic “Do it!” and I got to work. Within 6 months the group on facebook quickly grew to include over 300 artists from around the world, most of which also seem to want to quench a thirst they had for a close-knit art community. I’ve since started organizing events with some of the other artists out in public, in order to foster and encourage a creative atmosphere with as many artists as possible, which has also been a big success.

Two year later, I find myself in the most loving and engaging relationship I’ve ever had, with a brilliant woman now attending Bryn Mawr College; one of the most esteemed woman’s liberal arts school in the country. As a Result, we have both begun to learn the very rich Quaker history of her school, increasingly becoming intrigued by those little known people called ‘the Quakers’. The more she told me the more I wanted to find out. I figured our local meetinghouse would be the best place to start, which is conveniently within walking distance from where we live. I admit I procrastinated for some time, since it difficult for me to not sleep in on the weekend, but eventually I made it to the meeting house and I have every intention to keep going back.

With only a few meeting under my belt I’ve begun to find many similarities between the Religious Society of Friends and many of the more dedicated, spiritually minded, individuals that I’ve meet from my trips to the Chapel of Sacred Mirrors. The Quakers, much like the Grey’s themselves, have a very open and compassionate disposition, which makes one feel very welcomed and at home. The Religious Society of Friends also reflects the same idea of what Alex refers to as ‘unorganized religion’. Thought the Society of Friends has a somewhat peculiar history with art, one which once viewed the arts as ‘self-indulgent’, due to their pragmatic approach to the spirit they have begun to accept the arts over the last century. The Quakers now recognize the arts as a legitimate tool for the expression of spirit, which I think showcases their ability to evolve as a community. It is precisely this ability to grow and foster new ideas, specifically in regards to the role of spirit and creativity in their own community, which has allowed me to recognize they’re work as a testament of spirit, in and of itself. Because of this I believe that I can make a more substantial and immediate impact with the Society of Friends as their artistic community continues to grow. As for the Chapel of Sacred Mirrors, which already has two colossal visionaries at the helm, I wish them all the luck in fostering the community they’ve envisioned, and I hope that I, and the rest of my new friends (Quakers), can collaborate with them creatively in the future. 

Namaste
DeadGuy Chuck (the Psychedelic Quaker)